Worthwhile Organizations

November 2007

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Brave Saint Saturn

  • Brave Saint Saturn: The Light of Things Hoped For
    Possibly the most compelling and well-executed album I have ever listened to, "The Light of Things Hoped For" by Brave Saint Saturn deserves its five-star rating. The concept album, which happens to be the second installment from BS2, continues to follow the USS Gloria on its mission to study Saturn and its moons. Stylistically, this project from Reese Roper and other members of Five Iron Frenzy (R.I.P.) very nearly defies description. They have been referred to as space-pop or astro-rock, though even these monikers do not do the style justice. Some of the songs on the album are simple acoustic ballads, while others make use of synthesizers, xylophones, and other instruments that are too often neglected by rock bands. Lyrically, BS2 hits a homerun with this album, with songs like "The Sun Also Rises," "Heart Still Beats," and "Daylight" giving testimony to their Christianity, and "Enamel," "Anastasia," and "Babies' Breath" speaking of love, and love lost. Brave Saint Saturn is an unorthodox band, nearly unknown in the mainstream and censored by their former label Tooth and Nail Records, but none of this detracts in the least from the stellar quality (no pun intended) of their latest album. The album is unavailable on iTunes, and only partially available on most other music downloading services, but it is well worth the price and shipping costs to order the cd from vendors online. Check out Brave Saint Saturn's "The Light of Things Hoped For" today! (*****)

Roper

  • Roper: Brace Yourself for the Mediocre
    "Brace Yourself for the Mediocre," is the first (and possibly only) album by Roper, the latest band started by Five Iron Frenzy and Brave Saint Saturn frontman Reese Roper. With Reese's characteristic high vocals, a bouncy pop-punk sound that resembles Five Iron Frenzy on speed (and with synthesizers instead of horns), and the intelligent lyrics that Reese can't seem to help writing, Roper's new album was made to be great. From start to finish, the album refuses to slow down, turning out one smart pop-punk anthem after another throughout the entire thirteen-song album. Whether the song involves social and religious commentary (e.g. "Quicksilver," "Hello Lamewads") or is just a playful exercise for Reese's tongue-in-cheek sense of humor (e.g. "Vendetta," "1985"), it's sure to be stuck in your head for a long time to come. (*****)

Showbread

  • Showbread -

    Showbread: No Sir, Nihilism Is Not Practical
    It's spastic, it's chaotic, and it's a masterpiece through and through. In No Sir, Nihilism Is Not Practical, Showbread struck a power chord with even this opponent of screamo. Think before you buy, for this album is not for the faint of heart, but if you can handle a seizurrific combination of screams and industrial-strength keytar, then this album is worth the money. Every song on the album is great for those who are tolerant of screamo or are looking to try something new, but even those of more sensitive tastes can appreciate songs like "Matthias Replaces Judas," (which by the way, features a guest appearance from Reese Roper). As an album, "No Sir..." stands in its disjointedness as a cohesive whole, and is a great investment... for those who can handle it, anyway. (*****)

  • Showbread -

    Showbread: Age of Reptiles
    "Age of Reptiles," Showbread's latest release, proves to be quite a departure from their previous spaz-rock album "No Sir, Nihilism Is not Practical." There is less screaming in the new album, and more straight-up alternative rock, perhaps to appease the faint of heart who no doubt went into cardiac arrest upon hearing music from Showbread's first album. Regardless, "Age of Reptiles" is a strong showing from the "raw rock" band, as they prove that they are not as one-dimensional as reviewers might have feared after the release of "No Sir..." A bit too polished at times, "Reptiles" still hits the mark on almost every song, and accomplishes something that "No Sir" did not... It plays songs melodically enough that listeners can sing along. (****)

Relient K

  • Relient K -

    Relient K: MMHMM
    As Relient K matures, they continue to amaze listeners who thought they just couldn't get any better. Though the band certainly had a lot of spunk when they put out their earlier albums (all the way through "The Anatomy of Tongue in Cheek"), they didn't to strike gold until their release of MMHMM, a lyrically and musically mature album with a pop-punk-done-right sound. Certainly an album that is worth the buy. (****)

  • Relient K -

    Relient K: Apathetic EP
    Relient K's latest work, the Apathetic EP, is just a continuation of this band's prolonged stroke of genius. Continuing the line of thought that produced "MMHMM," the Apathetic EP gives us four new songs (two electric, two involving Matt Thiessen and his piano) and three acoustic versions of previous songs ("Be My Escape," "Which to Bury, Us or the Hatchet," and "Over Thinking"), all of which add up to a great EP to whet the appetite of fans waiting to see what this band will think of next. (bonus: The band also released an acoustic version of "Who I Am Hates Who I've Been" apart from the Apathetic EP, and it makes a great buy off of iTunes as well.) (****)

  • Relient K -

    Relient K: Five Score and Seven Years Ago

    How embarrassing. After at the very least two amazing albums and an EP, Relient K ends their streak of great music by popping out this monstrosity. The only words that come to mind after listening to this album several times are "What were they THINKING?!" The hooks are tired, the lyrics are uninspired, and the album is entirely disappointing. Even the potentially epic ballad "Deathbed" descends into preachy inanity by the second half of the song, though its first five and a half minutes are worth a listen. Do yourself a favor and don't waste your money on this album: Instead, head over to iTunes and spend a few bucks on the highlights of the album (which are shamefully few) "Faking My Own Suicide," "Deathbed," "Come Right Out and Say It," and depending on your tolerance level for the poppish, "Must Have Done Something Right." I know it's hard, but if you love Relient K, it's probably best that you not listen to the rest of the album; just wait it out, surely they'll return to their former glory on their next CD... Right? (**)

Emery

  • Emery -

    Emery: The Weak's End
    There is only one word to describe Emery's first major release: Tiresome. The Weak's End, an album with a very nice title and a great opening track, simply fails to deliver throughout the rest of the cd. Starting out with "Walls," which is perhaps Emery's best song to date, the album eventually descends into a mass of songs that are at best boring, and at worst downright frustrating. The first 2-4 songs on "The Weak's End" are in fact rather catchy, and certainly worth a listen (or a buy off of iTunes), but the entire album is a bit disappointing, with songs that run together or sound very much the same, and music which makes the listener dread reading the lyrics, for fear that they are as inane as the chord progressions and throbbing post-######## beat. Emery does in fact have a great deal of potential, but aside from "Walls" and "A Ponytail Parade," they did not at all reach it on "The Weak's End." (**)

Number One Gun

  • Number One Gun -

    Number One Gun: Promises for the Imperfect
    A little bit emo, a little bit rock and roll, Number One Gun pulls out a mediocre showing with their latest album "Promises for the Imperfect." The album starts off strong, with four or five catchy songs, but then falls off into the abyss of musical and lyrical cliches. The first half of the album, though, is great, and well worth buying off of iTunes (or whatever legal music downloading service you choose). Check them out today! (***)

eLi

  • :
    eLi is quite simply a talented musician. Most of his music is acoustic, and his songs very personal, often dealing with past experiences, persevering in the face of opposition, or simply comfort in the midst of a storm. Even if you don't like acoustic/folk music, don't count eLi out until you've given him a chance.

Eleventyseven

  • Eleventyseven -

    Eleventyseven: Eleventyseven and the Land of Fake Believe
    Eleventyseven's breakout album is nothing but fun. And that's pretty much it. Oh, I guess I should say more... But what is there to say about a band this crazy? They call themselves "Eleventyseven," a made-up number, and their most popular band t-shirt bears the slogan "Save the Unicorns!" How on earth could anyone take this band seriously? Well... you don't really need to. Sure, they're a little on the crazy side, but they're just out to have fun. To the band's credit, they are capable of writing serious songs, such as "MySpace," "Teenage Heartbreak" and "More Than a Revolution" in addition to typical (though catchy) pop-punk songs about breaking up and making up. While this synth-punk band really breaks no new ground musically or lyrically, they have a kind of energy that will serve them well as they grow. Eleventyseven's live show is wild and entertaining, and the band's music manages to stay focused on things more important than the teen angst that marks so many similar bands. Their album is worth looking into if you're a pop-punk fan in need of some good, light-hearted fun. (***)

October 07, 2006

The 11th Commandment: Thou Shalt Be Relevant

I've been thinking lately.  About things.  You know, nothing really important, just stuff like Relevance in the church and how it affects people, Christian and non-Christian.  Yes, I know I could have been thinking about more important things, like the impending release of Jeremy Camp's doomsday machine new album, or the death of Anna Nicole Smith's son, but unfortunately, my mind just isn't strong enough to spend its energy contemplating such heavy topics. 

So I started thinking about Relevance, and asking myself some rather inane questions.  Questions like:

"Do more people really come to Christ as a result of our naming sermons after reality TV shows?"

and

"How many Southerners can be converted in one day by comparing Christianity to a NASCAR race?" (Because you know, Jesus Christ is our driver, and the angels are his pit crew, and we'd never be able to go this fast without God)

So... seriously, what good is this sort of Relevance doing us?  Are we doing any good by seeking to make God's Word "accessible," as though the last fifty years have rendered the message of the Bible obsolete after thousands of years of it being relevant on its own?  Is Relevance really worth all the effort we put into it?

My answer is... well, no.  At least, that sort of Relevance isn't worth it.  But let's talk a bit about what Relevance really is.

When we speak of making something "relevant," we usually mean we are making it understandable and applicable to some user or recipient.  Therefore, when we speak of Relevance in the church, we are seeking to do one of two things:  We are either trying to make the church relevant to people's lives, or we are trying to make the church's message relevant to people's lives.  One of these goals is quite alright, and even admirable, but the other is nothing short of destructive.  Can you tell which is which?

The church itself is the body of Christ, and it has always been our job to be relevant.  That is why Jesus said we are "salt" and "light"; we exist to be applied to the lives of others, that they might come to know of the salvation that has been freely offered to them.  We in the Church are commanded to love our neighbors as ourselves, and if we do that, we will always be relevant. 

On the other hand, making the church's message more relevant to people's lives is nowhere in a Christian's job description.  We have no obligation (and furthermore, no authority) to tamper with God's message; yes, it may be 2006, but the Kingdom of God is still like a mustard seed.  There is no need to include an uninspired sports analogy (complete with a powerpoint picture of Muhammad Ali) in the message to keep the masses interested in what you have to say.

But what, specifically, is wrong with illustration-laden sermons about the Ten Commandments and the rules of Baseball?  I would suggest that the problem lies in the fact that adding something extra to the message implies that the Word of God itself is insufficient.  Would any of us say that the revelation of man's depravity through sin and the revelation of his salvation through Christ is less relevant today than it was two thousand years go?  Perhaps technology has progressed a great deal since then, but man's spiritual state has stayed the same, as has his perception of it.  The simple fact that we have sports, movies and television in this day and age doesn't mean that our understanding of all things spiritual is based out of Monday Night Football and Survivor.

Of course, I'm very much in favor of the use of metaphors and illustrations to help people understand the Gospel or difficult-to-grasp theological concepts.  It seems to me, though, that there is a difference between the use of analogies to help people understand a point, and the hijacking of some part of popular culture to keep people's attention.  As limited as our minds are, we often need the aid of some example or illustration to help us understand something that is foreign to us, and for such purposes, an illustration is fine.  However, when the purpose of an illustration is simply to cater to whatever people happen to be interested in at the moment in hopes that it will hold their attention, it detracts from the timeless quality of the message of depravity, sin, grace and salvation. 

We must not pretend that pop culture references can do the Gospel justice.  Pop culture is merely a set of passing trends, as shallow as it is pervasive, and there is not a person on the face of the earth who can only understand a lesson if it is taught in terms of that culture.  If there were, then surely the curriculum in public schools would have been altered beyond recognition by now to accommodate those individuals.  But the simple fact is that people are more capable of learning and understanding the Gospel than the Church wants to give them credit for.  They need not be enticed by some cheesy ripoff of a reality television show in order to become interested in the condition or eternal destination of their spirit.

And now, someone objects...

"Oh, but Jacob, surely you're mistaken... We should be using every means we have to reach the world with the Gospel, or to teach Christians how to live!  If reality TV is what gets people's attention, we should use it!  We should be all things to all men, you know.." 

Right.  The problem is that people, as inconveniently smart as they are, can tell when they're being baited.  To be all things to all men is to understand the culture, and to let the message we bring influence the way we live our lives, not to let the culture influence our message.  It is the difference between Paul saying on Mars' Hill "It is this unknown God I proclaim to you," and "I proclaim to you a God that is pretty much like your gods, only cooler!"

This is the danger of Relevance, that we seek to make God understood in terms of something that is superficial and passing --an impossible feat-- rather than causing the superficial to be understood in terms of a God who never changes and a grace that runs deeper than we could ever understand.  Yes, it's fine to use examples, analogies and illustrations to further our understanding of Scripture, but when the use of such illustrations is favored over the simple teaching of God's Word, something is out of balance.  No matter how we teach it, we can't improve God's Word; nothing will ever be as relevant to humanity, as easy to understand or as attention-grabbing as the pure Message that provides us with a way to escape the eternal damnation that we inarguably deserve.

September 26, 2006

Bumper Sticker Wisdom

"What the..."  I thought, as I rode home from church on Sunday.  I had just read the bumper sticker on the car in front of us, and was perplexed, to say the least. The bumper sticker read something like this:

My life before Jesus -- :-( 

My life after Jesus  -- :-)

Any Questions?

Now, granted that it's rather difficult to explain the Law and the Gospel in their entirety in a space the size of a bumper sticker, I have trouble understanding the logic behind such a statement of faith.  The person driving the car is presumably a Christian, and when presented with the opportunity to share the reason for their faith in a short and memorable way (if that is even possible), they chose to imply that Jesus makes them happy. 

The problem is that doing something simply because it makes us happy is neither uncommon nor wise.  That is what the World does day in, day out!  Do you think people sin because they know it will make them miserable?  Of course not!  People sin because they believe it will bring them happiness, and as long as they believe the path they are on will lead to happiness, why on earth would we hope to convince them to convert just because we say our path will lead to happiness?

And then, what of the few who do convert because "Jesus makes us happy?"  Perhaps they do "get saved," hoping for temporal happiness rather than eternal security, but what then?  What happens when they find out that Christians go through hard times just like everyone else?  Happiness is a mere emotion, and it is dependent upon our circumstances.  Now, if temporal happiness is the basis for a person's faith, and his circumstances do not improve upon "getting saved," then that person's faith will undoubtedly disappear.  He sought salvation from unhappiness, something that Christ did not promise us, and rejected Christ after he did not receive what he wanted.

Now, I don't write this as a call to arms against the bumper sticker I mentioned earlier, or the person who bought it.  Oddly enough, I don't believe many souls will be won or lost based on stickers that people slap on the back of their cars.  However, I believe that bumper sticker is a symptom of a problem that is spreading through the American church, particularly in Evangelical and Charismatic circles.  That problem is the lack of faith in their own Gospel. 

Blame it on relevance, shallowness or just plain confusion, but the fact is that many Christians have stopped trying to reach the world with the message of salvation from sin and damnation by grace alone, through faith alone, in Christ alone.   Instead of spreading the proper Gospel, we have begun trying to trick people into praying the prayer of salvation by convincing them they're getting saved from sin in the world rather than the world of sin that is inside them.  It's as though we don't trust God's method of reaching people by first revealing their own depravity through the law, and then revealing the offer of salvation through Christ; now we seem to think we must lure people into the faith by offering them something that "actually matters", and they'll surely get saved in the process.  Nevermind the fact that at best, the very foundation of their faith will be in emotions and circumstances rather than depravity and grace.

Now it's true that someone who truly places their faith in Christ and casts their cares upon the Lord will have joy and peace, and it's true that these things can sometimes resemble happiness, but it is vitally important that we don't confuse them with happiness, and that we don't cause the world to do so either.  The world already has a hard enough time understanding our faith, so it stands to reason that we must be extremely careful when trying to relate concepts like Christian peace and joy to them, as these concepts are easily confused with transient feelings by those who do not have a proper understanding of Christ's sacrifice.  Therefore, even if the "Jesus makes me happy" crowd is right, and properly understands that it is Christ's peace and joy that they feel, not happiness, they are doing the world a disservice by portraying that peace and joy in such a demeaning way.  They attempt to make these gifts into something that is familiar to the world (making them "relevant"), but in so doing, they remove the very thing that makes these gifts powerful. 

Because of the tendency of "relevance" to render God's gifts impotent, I would suggest that it is better for a non-Christian to come to Christ unaware of the coming joy and peace, than to come to Christ based on an understanding of joy and peace that is flawed (as it will always be unless it is revealed in terms of our relationship with a benevolent and merciful God).  This is because the impartation of peace and joy is not the purpose of Christ's sacrifice.  Salvation is the purpose, and to change that purpose to anything other than salvation is to cause Christ's sacrifice to lose its power.

My attempt to summarize this simply:  Joy and peace can never be properly understood by anyone other than a person who already has received his salvation.  To cause non-Christians to view salvation in terms of joy and peace (which they confuse with happiness because of a faulty understanding), then, is to hinder them from coming to Christ, not help them.  Should they decide to "get saved" based on this faulty understanding, they will be at a severe disadvantage, and will likely never understand the joy and peace that we hoped to show them in the first place. 

Joy and peace must be seen in terms of grace and salvation, not the other way around.  As long as we keep making people think we come to Christ because it makes us happy, we will continue wonder why our friends and family fall away so quickly after salvation. 

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